St. Paul's Evanglical Lutheran Church and School 1201 Main Street, Onalaska, WI 54650 PHONE: 608-783-2552

Frequently Asked Questions

Lutheran Worship Explained

 In his discussion with the Samaritan woman at the well Jesus said, “Yet a time is coming and has now come when the true worshippers will worship the Father in spirit and in truth, for they are the kind of worshippers the Father seeks” (John 4:23). We realize that the Bible has not given us a prescribed order of worship. According to Jesus’ words the two important things are worshipping with a right attitude/heart and seeking His truth in the Word of God. We have Christian freedom in establishing the structure of our worship service. At the same time, we recognize that there are biblical reasons for the basic components of our service.

 The Lutheran worship service begins with a hymn of praise. The purpose of this hymn is to change the focus of our hearts and minds from the world around us to our God, who created us. The Liturgy begins with the invocation to remind us that we are here to worship the one true God. He is Triune. The invocation also reminds us of our baptism. Baptisms most often take place at this point of the service.

 The first major part of the service can be called preparation for the Word. Just as we might prepare ourselves for a meal by doing certain things, so also we prepare ourselves to worship God properly by confessing our sins and receiving absolution/forgiveness. First, the pastor invites us to confess our sins; then, we join him by confessing our sins. We confess both what we are and what we have done. Then we plead for God’s mercy in the short liturgical song called the Kyrie (Lord, have mercy); and finally, the pastor announces that our sins are forgiven for Jesus’ sake.

 After we have received the assurance of God’s forgiveness, we respond by praising God in a liturgical song, which emphasizes that Jesus is the Son of God and the Lamb of God, who takes away the sin of the world. This first major part of the liturgy concludes with a Prayer of the Day. This prayer is the first “proper,” the first part of the liturgy, which changes each Sunday. This prayer gathers together the main thoughts of the Sunday and leads us into the second major part of the service.

The second major part of the liturgy is called the Word. In this section we hear the Word of God in Scripture readings and in the sermon. We use two or three Scripture readings in our liturgy, usually an Old Testament lesson and a New Testament lesson (called either the Gospel or Epistle). These Scripture readings are also propers and are part of a cycle, which is repeated every three years. The Gospel lesson is highlighted by a short verse sung before and after the reading. In between the Scripture readings are the Psalm of the Day and the Verse of the Day. These also are propers and serve as a bridge from one Scripture reading to the next.

 After the Gospel we confess our faith with the words of the Apostles’ Creed. This creed connects us to the Christian Church at the time of Jesus and His apostles. It is a clear and concise testimony of what we believe about the one true God and what he has done for our salvation. The Creed is followed by the hymn of the day, which prepares us for the sermon. The sermon is usually based on one of the Scripture readings and is the focal point of the Word of God.

 The third major part of the Lutheran liturgy is our response to God’s Word. We first respond to God’s Word by offering to Him our hearts in a short liturgical song which begins: Create in me a clean heart. Then we offer to God the labors of our hands in the offering which is gathered by the ushers. And finally, we offer to God our prayers. Our prayers include the Prayer of the Church, special prayers for special needs and blessings, and the Lord’s Prayer.

 The regular worship service concludes with a closing hymn, a closing prayer, and the benediction/blessing. There are different forms of the blessing, but the most commonly used form is taken from the book of Numbers in the Bible and connects us to God’s people who lived 3,500 years ago at the time of Moses and Aaron. Although the benediction is the end of our liturgy, it is not the end of our worship. For the real purpose of the Lutheran worship service is to fill us with spiritual strength and wisdom to serve and worship our God throughout the days and hours of the week which lies before us.

 We need to keep in mind that liturgical worship is and ought always to be chiefly God’s service to us in Word and sacrament and secondarily, ours to him in receiving what he has come to give us. Thus the liturgy is an integral part of the service, not just busy work leading up to the sermon. Christ is the focus of Christian worship.

Worship Services

Sunday Services 
8:00am & 10:30am

Holy Communion

  • 1st and last Sunday

 

Weekday Services
Thursdays 7:00 p.m.

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Sermon Audio

There is much in the news about same-sex marriage. Has God changed his mind about marriage? This message addresses homosexual and heterosexual sins with the cleansing power of the gospel. This is the second of a 3 part series: Lessons from the Well. Read John 4:15-26.

Today's Bible Passages

Jn 16:12-15

I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.

Ezk 18:30-32

Therefore, O house of Israel, I will judge you, each one according to his ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, O house of Israel? For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!

Is 55:6-9

Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the Lord, and he will have mercy on him, and to our God, for he will freely pardon. For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

Pr 22:6

Train a child in the way he should go, and when he is old he will not turn from it.

Lk 18:8b

However, when the Son of Man comes, will he find faith on the earth?

Mk 12:28-31

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?" "The most important one," answered Jesus, is this: "Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength." The second is this: "Love your neighbor as yourself." There is no commandment greater than these.

Ps 119:28

My soul is weary with sorrow; strengthen me according to your word.

Mt 18:6-9

But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come! If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

Pr 21:30

There is no wisdom, no insight, no plan that can succeed against the LORD.

Ja 3:6

The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.

1 Jn 2:15-17

Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world—the cravings of sinful man, the lust of his eyes and the boasting of what he has and does—comes not from the Father but from the world. The world and its desires pass away, but the man who does the will of God lives forever.

Mk 10:41-45

When the ten heard about this (James & John’s request to sit at Jesus right and left in his glory), they became indignant with James and John. Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Mk 12:24-27

Jesus replied (to the Sadducees who asked him to which husband would a woman who had seven husbands be married in the resurrection), Are you not in error because you do not know the Scriptures or the power of God? When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. Now about the dead rising-have you not read in the book of Moses, in the account of the bush, how God said to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" He is not the God of the dead, but of the living. You are badly mistaken!

Read the eBook, "What the Bible and Lutherans Teach" for an excellent answer to this question.